Roger Knecht

God, Guns & Guts are what made America Free

Browsing Posts published on July 27, 2010

Family businesses can be tricky. However, establishing a few rules can be all it takes to secure success.

Family businesses: they seem to work really well or fail miserably.  That’s not to say that family-run businesses can’t be highly rewarding and lucrative.  However, if you’re participating in a family business, it’s important that you understand what you’re up against.  Working with relatives can be tricky unless you have a game plan—a series of rules to live by in order to achieve maximum success.  Here we provide you with six Dos and Don’ts in running an efficient family business:

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Since the initially strong language on religious freedom used in President Obama’s Cairo speech, presidential references to religious freedom have become rare, often replaced, at most, with references to freedom of worship. A purposeful change in language could mean a much narrower view of the right to religious freedom. Does this change of language indicate a change of policy? As Catholics, this is an area where we must remain vigilant. These small changes can be used to change our perception of rights and freedoms.

“Religious freedom, in turn, which men demand as necessary to fulfill their duty to worship God, has to do with immunity from coercion in civil society. Therefore it leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ.”

WASHINGTON, DC (Catholic Online) – The change in language was barely noticeable to the average citizen but political observers are raising red flags at the use of a new term “freedom of worship” by President Obama and Secretary Clinton as a replacement for the term freedom of religion. This shift happened between the President’s speech in Cairo where he showcased America’s freedom of religion and his appearance in November at a memorial for the victims of Fort Hood, where he specifically used the term “freedom of worship.” From that point on, it has become the term of choice for the president and Clinton.

In her article for “First Things” magazine, Ashley Samelson, International Programs Director for the Becket Fund for Religious Liberty, stated, “To anyone who closely follows prominent discussion of religious freedom in the diplomatic and political arena, this linguistic shift is troubling: “The reason is simple. Any person of faith knows that religious exercise is about a lot more than freedom of worship. It’s about the right to dress according to one’s religious dictates, to preach openly, to evangelize, to engage in the public square. Everyone knows that religious Jews keep kosher, religious Quakers don’t go to war, and religious Muslim women wear headscarves-yet “freedom of worship” would protect none of these acts of faith.”

As we can see, the practice of religion permeates the very fabric of our lives. It cannot and should not be separated into approved and non-approved expressions. Unfortunately, such limits are being instituted across the globe. Samelson writes, “The effort to squash religion into the private sphere is on the rise around the world. “And it’s not just confined to totalitarian regimes like Saudi Arabia. In France, students at public schools cannot wear headscarves, yarmulkes, or large crucifixes. The European Court of Human Rights has banned crucifixes from the walls of Italian schools.”

The list of countries and limits is growing constantly.

Mark Twain used to say, “The difference between the almost right word and the right word is really a large matter – it’s the difference between the lightning bug and the lightning.” As Catholics, this is an area where we must remain vigilant. These small changes can be used to change our perception of rights and freedoms. In retrosprect, the past hundred years gives us a number of significant issues in which this has already happened to one degree or another. Abortion, contraception, marriage, the family, and gender have all been re-engineered to fashion a new worldview.

What may seem an innocent shift in language now could possibly end up as a “tipping point” for our religious freedom. Make no mistake; this is the goal and desire of the many inside and outside our current administration.

http://catholic.org/national/national_story.php?id=37390&page=1

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What to do when Dealing With Police

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Washington DC may draw the parallel, but the Obama-McChrystal clash does not remotely rise to the historic level of the collision between MacArthur and Truman.

Truman had dropped atomic bombs on Hiroshima and Nagasaki, ordered the airlift that broke the Berlin blockade, and produced the Marshall Plan and NATO. He had won election in his own right with a legendary comeback in 1948.

Obama has nothing like Truman’s credibility as a war leader.

And MacArthur was the most famous U.S. soldier since Gen. Grant. No. 1 at West Point, he was a legendary commander in France in 1918, leading troops out of the trenches with a swagger stick.

Driven out of the Philippines in 1942, he had declared, “I shall return,” and led the liberation of the islands in 1944. He conducted the famous island-hopping campaign up the archipelagos of the South Pacific and took Japan’s surrender on the battleship Missouri in Tokyo Bay.

As military proconsul, he presided over the reconstruction of Japan, wrote her constitution and converted her into an ally.

When North Korea invaded the South and drove the U.S. Army into the Pusan perimeter, MacArthur landed Marines far behind enemy lines at Inchon in a flanking maneuver that destroyed the North Korean army and will be studied at military academies for centuries to come.

In late 1950, MacArthur was stunned by the intervention in Korea of the armies of Mao Zedong, lately victorious in China’s four-year civil war.

MacArthur’s clash with Truman was not over something so trivial as a gossipy article in Rolling Stone. MacArthur’s hands had been tied by Truman.

He was not allowed to bomb the Yalu bridges over which Chinese troops were pouring into Korea. He was not allowed to bomb Chinese troop concentrations and munitions dumps in Manchuria. He was not allowed to use Chiang Kai-shek’s armies on Taiwan. He was not allowed hot pursuit of enemy aircraft into Chinese or Russian airspace.

MacArthur was being restricted to fighting the war Mao wanted to fight, a war of attrition against the world’s most populous nation, and largest army, while China was allowed to remain a privileged sanctuary, off-limits to U.S. bombers like those that smashed Germany and Japan.

In his address to Congress, after his firing by Truman, MacArthur put it this way: “‘Why,’ my soldiers asked of me, ’surrender military advantages to an enemy in the field?’ I could not answer.”

MacArthur’s letter to Rep. Joe Martin, in response to a letter from the GOP leader, was indeed a challenge to Truman’s policy of avoiding any risk of a clash with Russia, even if it meant U.S. soldiers would pay the price of Truman’s timidity.

Events would prove MacArthur right.

Truman’s restrictions would ensure a “no-win war” for two more years that would cost tens of thousands more American lives, and Harry would be sent packing with the lowest rating of any president in history.

Gen. Eisenhower would take office, two years after MacArthur’s firing, and threaten the exact escalation MacArthur envisioned, ending the Korean War in six months.

http://buchanan.org/blog/obama-vs-the-u-s-army-4212?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+PatrickBuchanan+%28Buchanan+Update+Alert%29

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